2023ZenStory9-10 |
9. The Unstolen Moon Once upon a time, in the tranquil foothills of a majestic mountain, there resided Ryokan, a devoted Zen ascetic. His humble abode was a simple hut, where he found solace and peace. One day, while Ryokan was away from his dwelling, a mischievous thief seized the opportunity to sneak inside and pilfer his possessions. To the thief's disappointment, however, the hut contained nothing of material worth. Crestfallen and disheartened, the thief sat there, contemplating his ill fortune. Returning to his hut, Ryokan discovered the unexpected presence of a stranger. Upon seeing the thief's dejected countenance, Ryokan immediately surmised that he was a disappointed thief, burdened with an empty-handed endeavor. Unperturbed by the intrusion, Ryokan kindly spoke, "I perceive your disappointment, and I feel it would be unjust to let you leave without anything. Please accept my clothes, for they are my sole possessions." Without hesitation, Ryokan offered his garments and remained exposed, gazing at the vast expanse of the sky. It was then that he beheld the luminous beauty of the moon. Deep in thought, Ryokan pondered whether he could have bestowed upon the thief the joy of witnessing that captivating moment of the moon's radiance. This simple Zen tale conveys a profound truth: those who possess abundance often cling to their valuables, amassing more and more. On the other hand, those who lack material wealth selflessly offer the best of what they possess. In the naked vulnerability of Ryokan's selflessness, he discovered a priceless treasure—the moon itself, a reminder that true wealth transcends material possessions. |
10. The last poem of Hoshin
In the ancient lands of China and Japan, there once lived a wise Zen
Master named Hoshin. After spending many years in China, he returned to
the northeastern region of Japan, where he dedicated his time to
teaching his devoted disciples. As Hoshin grew older and frail, he
decided to share a profound story he had heard during his time in China.
This is the tale he recounted:
On the twenty-fifth of December, a wise and aged man named Tokufu spoke
to his disciples, saying, "My dear disciples, I shall not be among the
living in the coming year. Therefore, I urge you to treat me with
kindness and respect in the year that remains."
The disciples, perceiving his words as mere jest, did not fully
comprehend the weight of his statement. However, out of reverence for
their revered teacher, each disciple took turns honoring him with feasts
throughout the remaining days of that year.
As the new year's eve approached, Tokufu made a concluding remark,
saying, "You have shown me great kindness during this time. I shall
depart tomorrow afternoon, once the snowfall has ceased."
His disciples, considering the night to be clear and devoid of snow,
dismissed his words as the ramblings of an elderly man. Yet, as midnight
arrived, snowflakes gently descended from the heavens. The following
day, when the disciples searched for their beloved teacher, they
discovered that he had passed away in the meditation hall.
Hoshin, the Zen Master who shared this story with his own disciples,
emphasized that it is not necessary for a Zen master to predict their
own passing. However, if they truly desire to do so, they possess the
ability.
One curious disciple asked Hoshin, "Can you, Master?"
Hoshin replied with confidence, "Indeed, I will demonstrate my
capability seven days from now."
Most of the disciples doubted his claim and soon forgot about the
conversation entirely. Nevertheless, after the passing of seven days,
Hoshin summoned his disciples to gather.
"Seven days ago," Hoshin began, "I informed you that my departure was
imminent. It is customary to compose a farewell poem, but alas, I
possess no skill in poetry or calligraphy. Therefore, I request that one
of you inscribe my final words."
Although his followers perceived it as another jest, one disciple took
up the task and prepared to write.
"Are you ready?" inquired Hoshin.
"Yes, Master," the disciple responded.
Hoshin dictated his last words: "I came from brilliancy And return to
brilliancy. What is this?"
To their surprise, the line fell short of the customary four lines.
Perplexed, the disciple confessed, "Master, we are one line short."
In that moment, Hoshin unleashed a mighty roar (Kaa), resembling that of
a triumphant lion, and then, as if vanishing into thin air, he was gone.
The disciples were left in awe, contemplating the significance of what
had transpired. The word "Kaa" echoed in their minds, evoking the
ancient Egyptian concept of the soul. Just as the soul, known as "Atma,"
originates from the essence of "Jnana" or Brilliance, it also returns to
that same Brilliance. The utterance of "Kaa" symbolized liberation from
regret and immersion in eternal bliss. Postscript. Swami Yogananda predicted his passage.
Swami Yogananda, a spiritual luminary born on January
5, 1893, possessed a deep insight into the mysteries of life and death.
His remarkable ability to foresee the future extended even to the moment
of his own passing on March 7, 1952. It was a day that would forever be
etched in the annals of spiritual history.
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